The extravagant funerary ritual for the young poet Giacinta Orsini (1741-1759), first wife of Antonio (II) Boncompagni Ludovisi

By Sarah Freeman (University of Pennsylvania ’29)

Giacinta Orsini Boncompagni Ludovisi died on Saturday 9 June 1759, around three in the afternoon. Her life makes for a compelling story, one that I have detailed in a previous post. She was born in Naples on 9 August 1741; her parents on each side were descended from distinguished Papal noble families. Giacinta’s father was Don Domenico Orsini d’Aragona, the 15th Duke of Gravina, and her mother Princess Anna Paola Flaminia Odescalchi. Giacinta’s mother passed away in 1742 while giving birth. A year later, shortly after Giacinta’s second birthday, her widower father was appointed a Cardinal.

Giacinta was a gifted poet, musician, and scholar. She was elected to the renowned Academy of the Arcadians at just 13 years old, where (with the pen name ‘Euridice Aiacidense’) she was deeply admired for her intelligence, kindness, and religious piety. Her marriage at age 15 in July 1757 to Antonio (II) Boncompagni Ludovisi (1735-1805, head of family after 1777) was seen as a happy union, and her early death was mourned as a great loss by all who knew her. She was just 17 years and 10 months old when she passed. 

Giacinta’s death certificate, as well as her epitaph in the Boncompagni Ludovisi crypt in the church of S Ignazio in Rome (see below for its text) states she died giving birth to a son. Her funeral in Rome reflected both the sorrow of her early death and the immense wealth and devotion of her noble birth and marriage families. From the moment of Giacinta’s passing, preparations began to honor her short life in the grandest way possible. 

From an unpublished 1795 biography of Giacinta Orsini by Carlo Rosa aka ‘Somasca‘ (see my previous post), we already knew the basic outlines of her funeral. Somasca mentions the date of her death, where she died, where the funeral was held, and records her epitaph. However, a dossier of documents in the Boncompagni Ludovisi family archive in the Casino dell’Aurora goes much deeper and sheds new light on the celebration of Giacinta’s life, allowing us to better recreate this tragic event.

Masses were ordered immediately—over 800 in total would eventually be said. Her body was first exhibited where she had died, in the Palazzo of the Mellini family on the Corso next to the Church of S Marcello in Rome. By 7 p.m., Giacinta’s corpse was dressed in a Franciscan nun’s habit, which not only emphasized her piety but also reflected the idealized image of virtue placed upon young noblewomen in Catholic society. The rest of the display was extravagant. She was next placed in a second antechamber in the palace, surrounded by rich damask and velvet cloths trimmed with gold, as well as four temporary altars. Her head and face were left uncovered for mourners to see.

Religious figures kept vigil in rotating shifts. Groups of ten prayed to the Office of the Dead continuously, and religious women from local communities were allowed into the home to remain at her side in prayer. Her household followed strict schedules to ensure unbroken attendance. The mourning process can be characterized as formal, intense, and deeply ritualistic.

Our memorandum offers an unusual detail about the conditions of this viewing in the Palazzo Mellini. “Throughout the entire day, the body was left on display to the public, which gathered in great numbers; and given the excessive heat, which raised concern of decomposition, at 7 p.m. it became necessary to place the body in a cypresswood coffin, covered with…cloth, and so it remained on display until the evening.”

Very early on Monday 11 June, around 1:30 am, her coffin—made of cypress wood and lined in even richer fabric—was moved to the nearby Church of S Ignazio. It was transported in a satin-draped noble carriage, “preceded by 14 footmen dressed in mourning, carrying lit wax torches, and two others with pitch torches”. Soon after, more carriages followed with additional mourners, with the nearest three carrying officiants for the funeral. Upon arrival, Giacinta was received with a full ceremony. The exterior of S Ignazio was decorated, and the interior of the church was dressed with embroidered damask, silver candlesticks, and tall candles. Eighty torches, now extinguished, were laid beside her. Fans printed with her coat of arms were placed throughout the space.

In the same dossier in the Casino dell’Aurora, there are funeral expenses listed for two other members of the Boncompagni Ludovisi family that help us contextualize the honors paid to Giacinta Orsini. The first is from the previous generation: Ippolita Ludovisi (1663-1733), the first of her family to marry into the Boncompagni, though each was from Bologna and boasted a Pope. A major figure in her time, Ippolita reigned as Princess of Piombino after the death of her husband in 1707, and played a significant role in larger Italian noble society.

These records also include the arrangements that followed the death in 1767 of a young child: four-year-old Anna Eleonora Boncompagni Ludovisi (born 5 March 1763), a daughter of Antonio (II) after his remarriage in 1761 to Vittoria Sforza Cesarini. What’s especially striking is the number of Masses commissioned for each of their funerals. For Giacinta, over 800 Masses were celebrated across Rome—beginning immediately, continuing daily, and lasting from early June through August. In contrast, Ippolita’s funeral in 1733 included just 200 Masses over the course of two days, with no additional services mentioned. For the young Anna Eleonora, who died in 1767, the memorial doesn’t specify any Masses at all. This contrast highlights just how elaborate and spiritually intensive Giacinta’s funeral was. It’s clear that she had a deep impact on those around her—being highly celebrated within her community.

Nonetheless, Giacinta’s funeral wasn’t just about honoring her life—it was about preserving an image. Everything from the prayer schedule to the decorative fans carrying her arms was meant to showcase devotion, grief, and prestige. The price tag reflected that: expenses for music, coffins, clothing, and ceremony exceeded 1150 scudi. In contrast, the funeral expenses for Ippolita Ludovisi in December 1733 were 60.55 scudi, and that for the child Anna Eleonora Boncomopagni Ludovisi in 1767 cost 84.25 scudi.

As Cristina Parretti highlights in her article “The Portrait of Giacinta Orsini Boncompagni Ludovisi by Camillo Loreti in the Museum of Rome,” Giacinta’s image was carefully curated. For example, Carlo Goldoni (1707–1793), the famed Venetian poet, had dedicated his 1758 comedy La Vedova Spiritosa (The Witty Widow) to her, calling her (despite her age) his “patroness.” Giacinta was, as Goldoni put it, “well-known in Rome, in Italy, and beyond: her name was known to the world.” Her funeral only added to that reputation. As a poet, a cherished member of the Arcadians, and a symbol of everything a noblewoman was supposed to be, her memory wasn’t just honored—it was crafted, both while she was alive and even after she was gone.

Giacinta’s funeral was a spectacle, but one that reveals the expectations placed upon her: to be pure, devout, and mourned with ritual precision. In death, she became the perfect image of the noblewoman she was in life.

What follows below is a transcription of the narrative portions of the detailed dossier in the Casino dell’Aurora (Archivio Boncompagni Ludovisi prot. 592 no. 32) that describes the three funeral services, of Ippolita Ludovisi (1733), Giacinta Orsini (1759), and young Anna Eleonora Boncompagni Ludovisi (1767).

I (1733). Memorandum for the funeral of the Most Excellent Lady Donna Ippolita Ludovisi Boncompagni, Princess of Piombino, etc. [Written by] the priest Marganetti, Jesuit.

29 December 1733: on this day, the Lady Princess Donna Ippolita died at 10 p.m.

30 December: An order was given for 100 Masses to be said in our Church today, and another 100 tomorrow.

In the evening of the same day, the Fathers went to the church door to receive the body, wearing mantles, and the students in their collegial robes. The corpse arrived in a carriage, with the parish priest inside, and three other carriages following, without a confraternity. It was received by the Prefect Father of the Church, wearing surplice and stole. The footmen carried torches. Several young members in surplices, with the cross, incense-bearers, and two with candlesticks, and our members in procession from the entrance accompanied the body to beneath the dome, where the Prefect Father of the Church performed the ceremony. The body entered the church at 10 p.m.

31 December: Early in the morning, the body was laid out beneath the dome, dressed, as she had ordered in her will, in the habit of a Carmelite nun, on the ground upon three cushions and a large covering.  Around her burned 24 large torches and 4 smaller torches. On the ground lay extinguished 76 torches. All this wax was divided equally with her parish priest etc. Also the candles that were on the altars, and the 24 torches with which the body had been accompanied by her servants. In the evening, each of the members [of the Society of Jesus] was given by the Master of the House a candle of half a pound. Our members did not attend in full body the sung Mass celebrated by Monsignor [Giuseppe] Saporiti, bishop in partibus [i.e., titular bishop], with musicians from the Gesù [Church], served by secular priests.

After midnight, with the notary, the Prefect of the Church, many of our members, and the noble court of the deceased, the body was placed in a wooden and lead coffin and sealed.

II (1759). Memorandum. The Most Excellent Lady Donna Giacinta Orsini Boncompagni Ludovisi, Duchess of Arce, passed to a better life on 9 June 1759 at 3 p.m., at about 18 years of age, not yet completed.

Arrangements: Orders were immediately dispatched to many churches so that as many Masses as possible could be celebrated that morning; indeed, a good number were celebrated, and in the meantime the body was dressed in the habit of a Franciscan nun. At 7 p.m. [on 9 June], it was transported to the second antechamber of the noble apartment, laid upon a raised bier with a rich gold-threaded coverlet and black velvet trim, with four heraldic arms embroidered in relief of the house of the said Most Excellent Deceased. At the four corners of this coverlet stood two large silver candlesticks, one at the head and one at the feet, each bearing candles 12 ounces tall, and surrounding it, benches draped in black cloth. The said second antechamber was draped in black cloth with gold lace, and three fully furnished altars were erected there, as well as another altar in the same antechamber, also decorated in the same style as the second.

The Office of the Dead was immediately begun to be recited over the said body by 10 religious, summoned for this purpose, and every two hours another 10 from different religious orders took their turn, and thus this rotation continued unceasingly day and night until the time when the body was carried to the church.

On the morning of the 10th [of June], beginning at 9 a.m. and lasting past midday, at the 4 aforementioned altars [in the Palace antechamber] 90 Masses were celebrated, assisted by two priests with the service regulated by 8 orphan boys in turn. Likewise, hundreds more were celebrated in various churches, including 4 by name in the 4 privileged Churches. [Hard to identify, in addition to S Marcello sul Corso and S Ignazio.]

Throughout the entire day, the body was left on display to the public, which gathered in great numbers; and given the excessive heat, which raised concern of decomposition, at 7 p.m. it became necessary to place the body in a cypresswood coffin, covered with the aforementioned cloth, and so it remained on display until the evening.

That same evening, at precisely half past one, the said encased body, covered with another even richer and smaller cloth, preceded by 14 footmen dressed in mourning, carrying lit wax torches, and two others with pitch torches, was transported from the [Mellini] Palace to the Church of S Ignazio, in a noble mourning carriage with a train, followed by other similar carriages. In the nearest one accompanying the body were the parish priest, the assistant priest, and a cleric of S Marcello, with lit candles and the Cross; in the second carriage were the Gentlemen and Chaplains; and in the third, the chamber attendants dressed in black city attire.

When they reached the church doors, the body was received by the Prefect Father of the church, wearing a cope, along with other Fathers of the Society of Jesus, some in mantles and some in surplices; other priests were singers and scholars, all of them holding lit candles weighing half a pound each. The cross preceded the procession with two acolytes and an incense-bearer, and the aforementioned Prefect Father led the customary rite.

The said church [of S Ignazio] was entirely splendidly adorned with the richest fabrics, and gold trimming, and the façade outside was similarly decorated.

On the morning of the 11th [of June], early, the body was laid out in the center of the church beneath the dome, covered with a large gold-threaded cloth with velvet trim adorned with embroidery, and at the four corners were four heraldic crests in raised embroidery of the Most Excellent Deceased, and four fans with the same coats of arms, surrounded by 20 clusters of wax, totaling 80 large extinguished torches, and two silver candlesticks, one at the head and the other at the feet, each bearing torches measuring 22 ounces.

On the high altar burned six candles, each 6 ounces in weight.

On the altars of the Annunciation and of S Luigi, six candles burned on each, each 2 ounces in weight, and 4 secondary lights (?) of half a pound. On the other side altars, two candles each, each of ½ ounce.

That morning, the aforementioned Prefect Father celebrated the sung Mass with music from the Church of the Gesù, assisted by other secular priests, and at all the altars, Masses were celebrated continuously and in great number, as well as in other churches, which over the course of all the days exceeded 800 Masses, not including those celebrated out of personal devotion.

Once the Masses had ended and the church was closed, in the presence of the notary, the Prefect Father, many other Jesuit Fathers, and the noble court of the Most Excellent deceased, the coffin was reopened and the body inspected, then it was closed again and placed inside another lead coffin with an inscription, and this placed within another outer wooden coffin, and thus sealed, it was entombed in the burial vault [in S Ignazio] of the Most Excellent House of Ludovisi.

It is recorded for memory that each member of the antechamber staff was given a 6-ounce candle, except for the master of the chamber and the notary, who each received a 1-pound candle. The same was distributed again to all those of the antechamber who attended the sung Mass in full; and to all other household members, a 2-ounce candle was given to each.

III (1767). The Most Excellent Lady Donna [Anna] Maria Eleonora, daughter of the Most Excellent Lord Don Antonio Boncompagni Ludovisi, Duke of Arce, and Donna Vittoria Sforza Cesarini, passed to a better life on 21 September 1767 at 6 p.m., at the age of 4 years, 6 months, and 16 days – she died of smallpox.

Immediately after her passing, the body was dressed in a dark crimson robe with a white veil, a noble garland, a small wax cross, white satin shoes, etc.

She was laid out in the house throughout that day and the next, upon a small bed with a pillow and a noble carpet, with two silvered candlesticks, one at the head and the other at the feet, on which were placed two candles, each weighing 4 pounds.

In the evening of the 22nd [of September], before 2 a.m., the aforementioned body was transported from the Palace [?i.e. Mellini, on the Corso] to the Church of S Ignazio at the Collegio Romano in a noble carriage with a train. In it were the parish priest, the assistant priest, and a cleric with the Cross, each carrying a lit half-pound candle.

Two other carriages with trains followed; in one was the Gentlemen and Chaplain, and in the other the chamber attendants, all dressed in city clothes.

These carriages were preceded by the household in liveried dress: that is, 2 torchbearers with 2 pitch torches, a footman with a small umbrella, twelve of them with wax torches of 4 pounds each, the Dean dressed in city clothes at the front gate, the Sub-Dean on the other side with a lantern, another footman with a lantern at the second carriage, and a stable boy in front of the same carriage.

Arriving at the church doors at the stroke of 2 a.m., the body was received by the Prefect Father of the church; dressed in surplice and white stole, along with many Fathers of the Company, four secular priests in surplices, the Cross preceding with 2 Acolytes, a thurifer, and clerics all in surplices.

The said Fathers held candles weighing 4 ounces each, numbering 26. Four 4-ounce candles were for the 4 secular priest singers; a half-pound candle for the Prefect Father; two 3-ounce candles for the two sacristans, and five 2-ounce candles, one for each of the clerics who accompanied the said body in a procession from the door to beneath the dome, where a prepared table covered with a noble carpet had been set. There, the said Prefect Father with the singers and Fathers performed the usual rites.

Afterward, the noble garland was removed from the head of the deceased and replaced with one of fresh flowers, and with the presence of the notary [Francesco] Parchetti, the Prefect Father, all the other aforementioned Fathers, and the court of the Most Excellent House, the body was placed inside a cypresswood coffin, covered with a white cloth, nailed shut, and then placed inside another lead coffin, sealed with an inscription, and these enclosed within another outer wooden box, and it was then entombed in the burial vault [in S Ignazio] of the Most Excellent House of Ludovisi.

About the author: Sarah Freeman in September 2025 enters the first-year class of the University of Pennsylvania, where she plans to study Classics. She is a 2025 graduate of the Morristown Beard School in Morristown, New Jersey. During the summer of 2024, she participated in the internship program at the Archivio Digitale Boncompagni Ludovisi. Sarah wrote then and reiterates now that she “had an amazing time uncovering more about the life of Princess Giacinta Orsini Boncompagni Ludovisi through my research. I am extremely grateful to HSH Princess Rita Boncompagni Ludovisi for extending the amazing opportunity to work with primary documents in her archive, and to Dr. T. Corey Brennan at Rutgers University–New Brunswick for his endless guidance throughout the process, and for translating the transcriptions. I also give thanks to Nicole Freeto from the Morristown Beard School for inspiring me to study the rich history of Italy and Greece. I am honored to have worked on such a monumental project.” 

Aid to Allied efforts in WW II: The case of Boncompagno Boncompagni Ludovisi (1896-1988) & his intelligence briefings on Italy’s last king, Umberto II

By Brando Ajax Mazzalupi (Rutgers ’26)

In the months in which the United States moved ever closer to entering World War II, one member of the noble Boncompagni Ludovisi family was based in New York City. This was Boncompagno Boncompagni Ludovisi (1896-1988), named after a prominent brother of his 9th great grandfather, Pope Gregory XIII (reigned 1572-1585). Of the aristocratic Boncompagni Ludovisi family—a political and cultural powerhouse that had made impressive contributions to church and Italian affairs for almost four centuries—Boncompagno was the first to take up permanent residence in the United States.

Boncompagno was born on 25 October 1896 in Rome, the second of two children of Giuseppe Boncompagni Ludovisi (1865-1930) and Arduina di San Martino di Valperga (1868-1963). His father Giuseppe was the fifth of six children—and third-born of three sons—of the family head Rodolfo Boncompagni Ludovisi and Agnese Borghese. In 1904, at age eight, Boncompagno (known familiarly as “Bonny”), and his eleven-year old sister Rosalia, had places of honor at the 50th wedding anniversary of these grandparents, Prince and Princess of Piombino since 1883.

Between May 1937 and June 1939, Boncompagno travelled back and forth between Europe and the United States at least three times, and visited also Japan, Hawaii, Canada, Cuba, and Mexico. Of these trips, the most public fell in May and June 1938, when Boncompagno Boncompagni Ludovisi traveled to Japan and Manchuria as a technical advisor (one of about a dozen) to the Italian Economic Mission to Japan. This was a high-profile official delegation that met with every minister of Japan’s Empire, and even had an audience with Emperor Hirohito and Empress Kōjun. A LIFE magazine article of 29 January 1940 included photos of Boncompagno Boncompagni Ludovisi as a house guest of Vincent Astor (one of the richest individuals in the world at that time) on Bermuda, along with other nobles and notables.

In New York City, Boncompagno lodged since later 1938 at the Alrae Hotel on 37 East 64th Street, and maintained an office at 626 Fifth Avenue, where he mainly focused on the import/export business, with a specialty in silk and rayon. However on 16 December 1941, days after Japan’s attack on Pearl Harbor and America’s declaration of war on the Axis powers, Boncompagno found himself amongst the hundreds of Axis nationals who were arrested and detained on Ellis Island.

Accused of being a spy and facing indefinite detention, Boncompagno soon offered to become an informer for the Office of Strategic Services (OSS), a predecessor to the CIA (the latter created 1947). We can trace the story in extreme detail, thanks to a hefty declassified file housed in the National Archives at College Park, Maryland. They form part of the Records of the Office of Strategic Services (Record Group 226) 1940-1947 (Entry 210; location: 250 64/21/1; CIA Accession: 79-00332A; boxes 388 and 399 [WN#15258)]).

Boncompagno’s aim was not complete exoneration, but rather to receive parole with leave to return to Manhattan, while remaining under the custody of the OSS. For their part, it took the OSS intelligence officers a full year and many interviews to grasp precisely how Boncompagno’s noble upbringing, military experience, connections to the Italian political and financial elite, worldwide business contacts and indeed international socialite status might be useful to the Allied war effort.

On 23 January 1943 the Washington office of the OSS decided to accept Boncompagno Boncompagni Ludovisi’s offer to cooperate. By that time, Boncompagno had been transferred to Fort Meade in Maryland. For the rest of the year, there followed an epistolary exchange between the detainee (who was eventually moved back to Ellis Island) and the OSS, represented especially by Earl Brennan, wartime head of the OSS Italian section. In almost seventy long and detailed letters on yellow legal paper, each dated and numbered, Boncompagno offers copious information regarding Fascists, industrialists, members of the Italian nobility and monarchy, as well as diplomats—even those of neutral nations. He also provides expert advice on strategic landing sites for a war campaign on the peninsula. Boncompagno seems to have made a copy or at least summary of everything he sent to Washington DC, since later letters frequently cross-reference earlier ones by date and number.

Finally, on 2 November 1943, Earl Brennan wrote to the Ellis Island authorities urging that Boncompagno Boncompagni Ludovisi receive his parole. Brennan leaves his description of the precise nature of Boncompagno’s contributions deliberately vague:

“Prince Boncompagni has been of the greatest assistance to various persons in the field of immigration, alien registration, and related services”, Brennan states. “His contributions include facilitating solutions for individuals with unusual problems and rendering practical aid to the Office of Alien Enemy Control. While his own background may require clarification, he has consistently demonstrated a willingness to cooperate with federal authorities and assist in matters requiring discretion and tact.”

Boncompagno Boncompagni Ludovisi was released from Ellis Island at some point in early 1944, and returned to his old residence at New York’s Hotel Alrae. By November of that year, he was seeking naturalization as an American citizen. Yet his letters continued, reaching a total of at least 125 by the time the Allies achieved victory in the European theater in May 1945.

There was good reason to trust Boncompagno Boncompagni Ludovisi. Boncompagno had shared with the OSS (letter #16, 23 April 1943) that his cousin Francesco Boncompagni Ludovisi (1886-1955, Prince of Piombino after 1911), though a former Governor of Rome under Mussolini (1928-1935), harbored a “hatred of the party”—which was confirmed by his aid to Allies and Italian partisans during the war.

The OSS in its own correspondence noted that Boncompagno’s sister Rosalia (who in 1918 had married Georg Skouzes, a Greek banker) and wife Carla Borromeo Arese both had social connections with powerful Fascists, including Mussolini’s son-in-law Galeazzo Ciano, but also had the reputation of being strongly anti-Fascist, maintaining numerous ties to Britain.

It also may be that Boncompagno’s numerous letters proved vital for the Allied forces, and that they incorporated the advice in planning their invasion of the Italian peninsula that started in September 1943. What is certain is that the exchange, today held in the National Archives in College Park, is a fruitful primary source on the socio-political aspects of the ‘Ventennio Fascista’, and indeed enhances our understanding of Italian history for the whole first half of the twentieth century.

When aged not quite 16, Boncompagno Boncompagni Ludovisi entered the Royal Italian Navy, in which he would serve for eleven years, between 1911 and 1922. As an officer, he commanded the naval defenses of the southern Adriatic coast during the last seven months of World War I. For Boncompagno, sailing wasn’t simply a matter of duty. It was one of his greatest pleasures, and in his post-service years he often cruised on yachts along the Italian coast.

Boncompagno became engaged to the Milanese aristocrat Carla Borromeo Arese (1897-1987) during his war service, and they married on 14 June 1917. Borromeo and Boncompagni Ludovisi had a daughter, Anna, in 1923. During the years of World War II, both mother and daughter lived in Switzerland, in Lausanne with summer sojourns to St. Moritz. An OSS report from January 1943 describes each as in poor health. Indeed, Anna would tragically pass away at the age of 23 in 1946. Boncompagno’s marriage with Carla Borromeo Arese lasted until 1947 when they mutually agreed to divorce.

In the post-war period, Boncompagno remained in the United States, and on 29 November 1947 he married Emilie Selma Borger in Reno, Nevada. Borger was born in Vienna in 1901, where she married in 1922 but later divorced. She had been a permanent resident of the United States since 1938, and applied for naturalization in 1939. Borger had joined Boncompagni Ludovisi in Japan when he participated in Italy’s Economic Mission in May and June 1938; the two sailed together from Yokohama to Honolulu, and then to Los Angeles. The 1940 US census shows Borger living, like Boncompagni Ludovisi, at the Alrae Hotel on 37 East 64th Street. Like Boncompagno, at the start of WW II she was held in custody on Ellis Island, at least for some of 1942. OSS reports from 1942 plainly call Borger the mistress of Boncompagno Boncompagni Ludovisi. After marrying, the couple lived in New York City until their deaths, with Boncompagno dying on 5 May 1988, aged 91, soon followed by Selma Borger on 29 July 1989, at the age of 87.

Now that a brief biography of Boncompagno Boncompagni Ludovisi has been established, we can turn to the contents of the epistolary exchange between him and Earl Brennan of the OSS Italian section. Though mainly limited to the year 1943, the dossier contains over six hundred pages. It touches upon a wide variety of topics, including military and strategic advice, and information on key political and industrialist figures within Mussolini’s regime, as well as the anti-Fascist resistance.

One unusually prominent individual who stands out within the correspondence is Umberto of Savoia (b. 1904), the Prince of Piedmont, the only son of Italy’s King Vittorio Emanuele III (1869-1947, reigned 19 July 1900-9 May 1946) and Queen Elena of Montenegro (1873-1952). As Umberto II, this man would be the last King of Italy, reigning just 34 days, from 9 May until his deposition on 12 June 1946. Boncompagni Ludovisi mentions the Prince of Piedmont in just three of his many letters. However, through his characterization, Boncompagno offers interesting insights on the future Umberto II, including his liberal and progressive proclivities amidst the oppressive Fascist environment of the ‘Ventennio.’

Boncompagno mentions Umberto first in his letter #4, of 23 January 1943, which offers a long summary list of his impressions of various Italian elites. There his purpose is only to underline the importance of the figures whose political attitudes he is describing. Count Luchino Visconti di Modrone (1906-1976), the famed film director, is described as a “good friend of Prince Umberto.” His cousin Count Ottorino Visconti (1909-1978), here identified as “a businessman residing in Switzerland”, but who acted in Italian films in the late ‘30s, is also a “friend of Prince Umberto.” Duke Riccardo de Sangro (1879-1968), described as a 52-year-old Italian diplomat stationed in Buenos Aires, is listed as “an adjutant and friend to Prince Umberto.”

Much more fulsome is Boncompagno’s communication of 25 April 1943 (“my 19th letter”), where he emphasizes Prince Umberto’s close connections to the liberal, “anti-fascist bourgeoisie,” including the “Visconti boys.” Out of the Visconti, Prince Umberto was very close to “Count Luchino Visconti di Modrone” an “intelligent gentleman with money”, inherited from his parents who owned what is said to be Italy’s largest pharmaceutical factory. Boncompagno continues: “I never heard that he was interested in politics, but I know that he was very much interested in race-horses”, and had stables near the Cappannelle race track “near Rome” (actually, in the province of Arezzo in southeastern Tuscany).

It emerges from this letter that Boncompagno had been asked to comment on a nameless informer’s report about anti-Fascist meetings at two Visconti homes in or near Rome. Fortunately, the report is found in the dossier, dated 16 September 1942, under the heading “Visconti, Count Lucini” [sic].

In essence, the informer alleged that Luchino Visconti’s home in Rome, termed “a remote villa”, formed a hub for opposition to Mussolini’s regime. It hosted a clandestine radio, set to listen to broadcasts from London; a dissident group conversed there on the progress of the war and the personalities of Mussolini’s government. Prince Umberto reportedly visited the villa every three days. Of the dozen other regular attendees from Rome and Milan that are named, some are identifiable, such as the film actor Massimo Girotti (1918-2003), who co-stars in Visconti’s 1943 directorial debut Ossessione. Others are not, for instance, an alleged son of the composer Giacomo Puccini named ‘Mario’. The group is said to have been staunchly pro-British and critical of Mussolini’s reign. Prince Umberto is explicitly identified in the informer’s report as a fierce critic of Mussolini. 

The informer also identified a second gathering place in Rome for this opposition group, namely the home of Luchino’s cousin Ottorino Visconti. Ottorino, says the informer, was arrested in May 1942—it seems that Fascist authorities knew about his opposition activities—but, thanks to Prince Umberto’s personal intervention, was then held in relative comfort in a private residence in Como, near the Swiss border.

In response to this report, Boncompagno wrote in his 25 April letter that “Prince Umberto was always a friend of the Visconti boys, so it seems very likely that he visited often Luchino.” He confirms that Milan—along with Torino and Livorno—formed anti-Fascist centers in Italy, and so credits the detail that residents of the city travelled to the Rome residence of Luchino Visconti. “And I believe”, he continues, “what the informant reports about Visconti’s guests’ conversations and opinions about the Germans, Ciano [= Mussolini’s son-in-law], Prince Umberto, and the people in Italy.” Many of the reported guests are unknown to Boncompagno, but he does recognize Puccini’s alleged son: “he is a bum with lots of money and I could know everything about him from a man in New York.”

Boncompagno found aspects of the second part of the informer’s memorandum unconvincing. “I would not give much credit to the people meeting at Ottorino Visconti’s house. He is a homosexual who lives exclusively in the society of that kind of fellow.” However, Boncompagno conceded “it is very probable that Prince Umberto helped Ottorino out of prison; Prince Umberto had always many friends among homosexuals.” He continues, “if you are interested to know something about Prince Umberto, I suggest you the following chanel [sic] which you could easily use: Duca Riccardo de Sangro, 52 years old, is an adjutant (and a friend) to Prince Umberto”, and presently was serving in the Italian embassy in Buenos Aires.

The important part of the evidence here is that Boncompagno takes for granted Prince Umberto’s close connections to dissident elites, along with his support and patronage of homosexuals, and likelihood of attending secret meetings that focused on the criticism of Mussolini’s government. This in turn supports the notion that the heir-apparent to Italy’s kingdom had anti-Fascist beliefs and tendencies.

The third of Boncompagno’s three letters where he mentions Umberto is the briefest, but illuminating all the same. On 4 November 1943 (“my 66th letter” to the OSS), Boncompagno emphasizes that Italy’s Freemasons opposed both King Vittorio Emanuele III and his son Umberto, though for different reasons. The King, Boncompagno explains he had heard in his youth, was originally a Freemason, “brought up by a free-mason and anti-Catholic tutor, General Orio”, but as king allowed Freemasons to be persecuted, and so was viewed as a “traitor”.  Umberto for his part is “very strongly Catholic” and as such, we are told, was unacceptable to Freemasons. Boncompagno continues, “one cannot say that Prince Humbert [= Umberto] sympathized with Fascism, but one can rather reproach his lack of efficiency and of popularity, for his reputation of being a play-boy”.

Extant literature on Prince Umberto amply supports Boncompagno’s characterization of the future king’s political tendencies, for which he provides concrete instances. For example, Denis Mack in Italy and its Monarchy (1989, p331) states that while “Umberto’s political views were flat and conventional,” he was by no means a “reactionary” and wanted to make Italy “genuinely democratic”. Mack’s assessment of Umberto II supports Boncompagno’s characterization, including Umberto’s anti-Fascist and liberal proclivities.

A crucial question remains: is Boncompagno Boncompagni Ludovisi a reliable source on his contemporary politics and personalities? Boncompagno (letter #19, 25 April 1943) does give his “assurance” that the “informations or opinions” provided are “impartial and not influenced by any personal reason or ambition.” He further states that he is “only interested in the USA winning the war and the best durable peace.” He did not, for example, ask to travel back to Italy; indeed, on the conclusion of war, he took US citizenship and resided in New York City until the end of his life. While Boncompagno’s assurances could be genuine, there is undoubtedly a subtle comical undertone to his statements, given that he was divulging this information while in custody of the United States OSS and desperately seeking release from confinement and parole.

From the OSS perspective, cooperation with Boncompagno Boncompagni Ludovisi posed a dilemma. An officer’s report from 3 September 1942, before the epistolary exchange with Washington DC was encouraged, sums up the difficulties of the situation: “Boncompagni, of course, is dynamite. If he is on the level, he can be our most valuable contact. If he is playing double, he can cause us a great deal of difficulty.”

One thing seems certain. The World War II dossier for Boncompagno Boncompagni Ludovisi is so lengthy and so rich in detail that further study and analysis is bound to yield valuable results, at the least for gauging how a member of Rome’s highest nobility understood the “Ventennio” and envisaged Italy’s post-Fascist future.

Brando Ajax Mazzalupi is a rising senior in Rutgers University-New Brunswick’s School of Arts & Sciences, double-majoring in History and Philosophy along with minoring in Political Science. Brando is an international student originally from Rome, Italy. This last spring Brando was inducted in two honor societies: Phi Alpha Theta, which is the national honor society in History, and Phi Beta Kappa, the oldest academic honor society in the United States. During the academic year 2024/25, Brando interned with the Archivio Digitale Boncompagni Ludovisi as an Aresty Undergraduate Research Assistant under the guidance of Professor T. Corey Brennan. Brando adds “I’m extremely grateful to Professor T. Corey Brennan and the Archivio Digitale Boncompagni Ludovisi for allowing me to embark on this research journey, furthering my understanding of the discipline and of my hometown. I would like to thank Professor Brennan for his guidance, availability and feedback, which have helped me hone my archival and research skills. I also would like to thank Christina Lee (Rutgers ’16) for images of the OSS dossier in the National Archives, and HSH Rita Boncompagni Ludovisi for encouraging this historical research.